25 Conditions of Mokshya

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25 BEAUTIFUL FLOWERS 4 U

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1 ) Jo Koi Katar mein khade Na ho. The intrinsic security is so high that does not bother to be unique.

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2 ) Always Thankful, Happy, Contended, Grateful.

3 ) Does not try to impress.

4 ) Does not try to draw attention. Celebrates Loneliness. Tremendously enjoys being alone, yet Motivated.
No desire to Gossip. ( Jo Aakele Rahne Mein Nahi Darta ) Is in Peace with himself.

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5 ) Sadaibo taiyar. Always ready and appreciates change.
Ready to die. No ego so no attachment with thoughts and opinion.
So ready to relinquish the present.

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6 ) Always ready for Transformation. Always thinking of Death.

7 ) Always aware and sees dances of Brahma ( the creation ), Vishnu ( the continuator ) and Maheswar ( the destructor ).

8 ) Nischoonaw. ( No conscious choice ). Choice is manifestation of ego.

9 ) Contended with whatever is available. With whatever is happening.

10 ) Kaibalya. ( Someone who has achieved mokshya is known as Kewli ).

11 ) No ego. No identity.

12 ) Someone whose mind is dead. No Dances of Kali ( Random Dances of Thoughts of Mind are not there. )

13 ) Having a feeling of Totality and Continuous Change.

14 ) No haste in action. relaxed. Does not run if sees an accident or fire. Sthitadhi. Does not rush hearing a news.

15 ) No mental Rin ( Loan ). No Lamentation.

16 ) No attachment. No Tadatma.

17 ) No Dreams.

18 ) Unison with Cosmos. Ekatma.

19 ) No Anger

20 ) Observer of self. Observer of Mind and Thoughts.

21 ) Sthitaprogno. ( Sthitoprojno ). Equanimous, Poised, Balanced, Braced.

22 ) No Desire.

23 ) No expectations.

24 ) Darshan of Past, Present and Future. Can feel the fabric of change.

25 ) No wish to procreate.

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Got from Economic Times – 3rd Dec – 2010 by Mukul Sharma What makes the future tense
MUKULSHARMA

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MOST living organisms possess a biological clock with rhythms regulated in episodic cycles adjusted to events in the external environment. These could be alternate periods of dark and light, lunar phases, tide flows or seasons which govern things like when sleep might occur, hunger is likely and sexuality becomes mature. It stands to reason therefore that among sentient creatures at least a sense of duration or time develops. Thus, even in the absence of artificial devices like clocks and calendars we are able to define and internalise a past, present and future and act according to memory or extrapolation.

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But what if we had no idea about these things What if we became incapable of remembering stuff that had already happened, processing experiences currently happening or anticipating what could happen Obviously its difficult to produce people who have no knowledge or guesstimate about such things but Dr Bernard Aaronson at the Bureau of Research in Neurology and Psychiatry in Princeton, the US, did give it a try some years back. He conducted a series of experiments in which human subjects were given posthypnotic commands to forget the existence of any past, present or future for a limited period of time. Some results were pretty far from what he had expected.

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Deprivation of a subjective past produced drowsiness, speech difficulty and a vague sense of meaninglessness symptoms often seen in people suffering from retrograde amnesia. Elimination of the present was found to be extremely disturbing with subjects becoming depressed, disoriented and exhibiting behaviour bordering on schizophrenia.  But it was in subjects who were told they would have no future that the experiment produced its most unexpected result.

They experienced a loss of identity and a profound euphoric mystical sensation with one person reporting that he found himself in a boundless immanent present which cancelled all fear of death and induced a sense of serene calm.

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So why should this not sound like someone who we think has become enlightened and lives in the now Well, mainly because as far as we know oysters and amoebas don’t fear death either and seem to live in the present. Meaning if there’s anything the experiment highlights is that for creatures of clocks the burden of sentience becomes unbearable when faced with issues of transience. Then comes suffering.

Thanks and Regards

Zookeeper ;-D Subhashish Chattopadhyay

Do u want to be my friend ?

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I am sending a few beautiful flowers for you …. rather the whole garden …..

click on the screen of the site ….

http://www.procreo.jp/labo/flower_garden.swf

and enjoy..